As men's habits of mind differ, so that some more readily embrace one form of faith, some another, for what moves one to pray may move another to scoff, I conclude ... that everyone should be free to choose for himself the foundations of his creed, and that faith should be judged only by its fruits; each would then obey God freely with his whole heart, while nothing would be publicly honoured save justice and charity. Men would never be superstitious, if they could govern all their circumstances by set rules, or if they were always favoured by fortune: but being frequently driven into straits where rules are useless, and being often kept fluctuating pitiably between hope and fear by the uncertainty of fortune’s greedily coveted favours, they are consequently for the most part, very prone to credulity. Surely human affairs would be far happier if the power in men to be silent were the same as that to speak. But experience more than sufficiently teaches that men govern nothing with more difficulty than their tongues. I refer those actions which work out the good of the agent to courage, and those which work out the good of others to nobility. Therefore temperance, sobriety, and presence of mind in danger, etc., are species of courage; but modesty, clemency, etc., are species of nobility. The more you struggle to live, the less you live. Give up the notion that you must be sure of what you are doing. Instead, surrender to what is real within you, for that alone is sure....you are above everything distressing. Blessedness is not the reward of virtue, but virtue itself; neither do we rejoice therein, because we control our lusts, but contrariwise, because we rejoice therein, we are able to control our lusts. For peace is not mere absence of war, but is a virtue that springs from, a state of mind, a disposition for benevolence, confidence, justice. Be not astonished at new ideas; for it is well known to you that a thing does not therefore cease to be true because it is not accepted by many. The highest activity a human being can attain is learning for understanding, because to understand is to be free. I have made a ceaseless effort not to ridicule, not to bewail, not to scorn human actions, but to understand them. All happiness or unhappiness solely depends upon the quality of the object to which we are attached by love. No matter how thin you slice it, there will always be two sides.
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